There was a dervish in Baghdad who daily would serve 1,200 bowls of food and he would personally supervise their preparation and cooking. One day he called a meeting of his servants and asked: ‘Did you not overlook someone while you were serving food?’ ‘No, we remembered everyone,’ they rejoined, ‘we have forgotten no one. At the time of serving we provide it to everyone who comes to be fed’. But again the shaykh remarked: ‘Something has gone awry in this procedure’. ‘O shaykh,’ implored the servants, ‘what is the intent of your line of questioning?’ ‘For the past three days,’ explained the shaykh, ‘you have given me no food. Every time you have forgotten me’.”
Diwaan-e-Mo’in: Ghazal 24
Maraa ay saaqi-ye-wahdat be-daadi jor’ahaa zaan mai Ke har dam az hayaahuyash bar ayad az del-am hai hai The Saqi provides me with cups filled with the wine of unity, So that with every breath my heart keeps on shouting ‘He is!’ ‘He is!’ Magu ai khom che mi-jushi chu mai-ye-dardi to mi-rezi Magu ai nai che mi-naali chu ham khud mi-dami dar wai Don’t tell, O vessel (of the heart), why you are agitated, when you receive the wine of pain! Don’t tell, O flute, why you are complaining, when each breath returns to Him! Che baad-ast in na-midaanam jaam-e-del ba-yak jor’a Chonaan az zang saafi shod ke didam yaar raa dar wai I don’t know what kind of…
The Months of the ‘Arefin (Gnostics)
1. Muharram: sanctification and coming-forward; station of beginning. 2. Safar: renunciation, aspiration and denudation; its earth relinquishes the plants of evil deeds 3. Rabi’ al-Awwal: customary practice; mutual social relations 4. Rabi’ ath-Thani: unveiling; mystical perceptions 5. Jumada al-Awwal: What do you think? 6. Jumada al-akhirah: ? 7. Rajab: the loftiest shrine 8. Sha’ban: the barrier 9. Ramadan: the everlasting 10. Shawwal: the source of quiddity+++- 11. Dhul-Qadah: the earthly expanse 12. Dhul-Hijjah: spiritual joy.
The Thief Who Became a Sufi Master
A true teacher takes what you do not have and gives you what is always yours. This is why the sage does his work and slips away unperceived. Real masters are like thieves: Only the ones caught are known. The best remain hidden. Yet their blessed presence though unrecognized continuously sustains the world often behind a most mundane appearance. Yosy Flug: The Illuminated Donkey – Book of Secrets; pp. 52-3 Salik wanted to meet a spiritual guide, but where to find one? It was difficult to find a murshid. Salik searched for a very long time without finding a Sufi Master who possessed all the qualities Salik thought to be necessary. That’s why Salik needed to change his method of…
Seeking
Khwaja ‘Abdullah Ansari said in his intimate conversations with God: I’m drunk from You freeing me from wine and cup.I’m Your bird free from grain and being hunted.What I desire from the Ka’aba and idols is You!Otherwise, I seek nothing from these two. Talab [seeking] has as its root T-L-B and is connected to these meanings: seeking, researching, asking something from someone, pursuing, being far away, not being present, claiming, soliciting, desiring, having a liking for or sympathy for something [Maurice Gloton: Une Approche du Coran par la Grammaire et le Lexique; p. 523]. Serge de Laugier de Beaureceuil, the most important connaisseur of the life and teachings of Khwaja ‘Abdullah Ansari, states in his Chemin de Dieu, p. 249-250…
Diwaan-e-Mo’in: Ghazal 20
Maa ba-har wesaal az del o jaan niz gozashtim Dar wasl na-khaahi to az aan niz gozashtim During the experience of union I also have renounced both my heart and soul. If You dislike something else during this union, I’ll renounce that as well. Dar bahr-e-fanaa’ gharq-e-rezaa-ye-to chonaanim Kaz juyi moraad-e-do jahaan niz gozashtim I am drowned in annihilation’s ocean to satisfy You in such a way That I also have renounced all desires for this world and the next. ‘Omri ze paa-ye naam o neshaan-e-to dawidim Maa dar talab az naam o neshaan niz gozashtim All my life I have been in a quest to know You and where to find You. I have stopped paying attention to who…
Generosity
Some travellers arrived at the grave of Hatim Tai, a man who was famous because of his generosity. Nothing happened and they became a little bored. One of them even fell asleep. When he woke up he told the others that he had seen Hatim Tai who told him to slaughter one of their own camels and eat it in his name. This they did, but they thought it to be a strange kind of generosity. In the morning, however, the son of Hatim Tai came and presented them with two camels. He had seen his father in a dream, who told him to present two camels to the travellers who stayed near his grave, as a compensation for the…
The inner dimensions of the fast
Shah Wali Allah writes in his masterpiece ‘The Conclusive Argument from God’: “When a person tries to subjugate the lower soul and eliminate its bad qualities, his act will take on a sanctified form in the world of images. Among the purest of gnostics is the one who concentrates on this form, for he is furnished with knowledge from the unseen world and achieves union with the divine essence because of transcendence and sanctification. This is the meaning of his saying, may the blessings and peace of God be upon him: “Fasting is done for My sake and I reward it”.”
The sufi tale of the city of Azalâbâd
Within the shadow of the city wall, at the place where the cypress trees begin a long dark blue march down the mountainside to the ocean, sits the basket weaver. Daily, as his ancestors have done for generations before him, he squats in the dust, surrounded by strands of coloured straw, weaving not only baskets but tales of love, lust and longing; fabricating from the gossip of passers-by new mythologies and legends. He tells them of their own lives, yet they hear them as the stories of others. As they pass in and out of the city on various errands, some people mesmerized by his swiftly moving fingers stop for a moment, sitting next to him to listen, only later…
Yellow Teeth
A seeker of God, ‘Abd ar-Rahman, happened to attend a Sufi dhikr. One of the awrad seemed so strange to him that he seriously began to doubt his sanity. There could hardly be a mistake. The dervishes were all swaying and chanting: Yellow teeth! Yellow teeth! But how could yellow teeth inspire such passion among the dervishes? Later on he discovered that what he had misheard, was actually Ya Latif – which is, as you know, one of the 99 most beautiful names of God.