GOD

Your name is in my mouth, Your image is in my eye, Your remembrance is in my heart: So where are You hidden? A scholar remarked in the presence of Shamsuddin of Tabriz: ‘I have established the existence of God with a categorical proof’. On the next morning our master Shams said: ‘Last night the angels descended and blessed that man, saying ‘Praise be to God, he has proven the existence of our God! May God give him a long life’!’ [Rumi:Fihi ma fihi]. Shabistari writes in his Gulshan-i-Raz: دلی کزمعرفت شهود است زهرچیزی که دید اول خدا دید A witnessing heart illuminated by gnosis, Sees God first in all things it looks upon. Several Sufis never talk or write…

Who are the just?

A man who cultivates his garden, as Voltaire wished. He who is grateful for the existence of music. He who takes pleasure in tracing a root of a word. Two servants playing, in a café in the South, a silent game of chess. The potter, contemplating a colour and a form. The typographer who sets this page well, although it may not please him. A woman and a man, who read the last tercets of a certain canto. He who strokes a sleeping animal. He who justifies, or wishes to, a wrong done him. He who is grateful for the existence of a Stevenson. He who prefers others to be right. These people, who don’t know one another, are saving…

Thirty-six

There are 36 attestations of tawhîd in the Qur’ân. This takes place by means of a dhikr, which is in this case the tahlîl. The basic shape is well known to you: “no god but God!” This is the recitation wherein God is declared one, by negating what is other than Him and by affirming Him. O Lord! Light the eternal fire in my heart! Turn every breath into a messenger of Your compassion! 1-36: The first attestation of tawhîd can be found in Q. 2:163. It is a tawhîd by means of the Divine name ar-Rahmân: Wa ‘ilâhukum ‘ilâhuñw-wâhidå: lââ ‘ilâha illâ huwa-r-rahmânu-r-rahîm And your God is one God, no god but He, the Compassionate, the Merciful. Shaykh Ibn…

Hikmat

HAQIQA AL-MUHAMMADIYYA Dr. Zahurul Hassan Sharib has briefly paid attention to an important Sufi doctrine in his The Culture of the Sufis (see pp. 100-1). It is the doctrine of haqiqa al-muhammadiyya (the logos of Muhammad). For some reason or other this doctrine has always fascinated me. For me it is a journey into new worlds, to be slowly explored, but to shaykh ‘Abd al-Qadir from Algeria (1808-1883 C.E.) it is familiar ground. Sufis like him have received the blessing of an opening up of this subject. The Algerian shaykh received answers in a vision related to a teaching of the shaykh ‘Abd as-Salam ibn Mashish, a descendant of the Prophet who died in 1228 C.E. The Algerian shaykh comments on…