Training of the heart

Shaykh Nasiruddin Chiragh of Delhi told his mureeds clearly and firmly that the entire structure of spiritual discipline was based on the proper training of the heart. The qibla (focus-point) of the heart is God. The heart is the amir (ruler) of the body. When it turns away from its focus-point, the body also moves away from its focus-point. The anwar (divine lights) first descend on the soul and then they are transmitted to the body, which is subordinate to the heart. When the heart is moved, the body is also moved. Hal (spiritual state) is the result of the purity of action. Hal is transitory and is not permanent. If it becomes so it becomes a maqam (station).

The works of shaykh Ibn al-‘Arabi [part 6]

From shaykha Fatima of Nishapur, the teacher of shaykh Dhu’n-Nun, it is a small step to continue with the subject of futuwwa in the teachings of shaykh Ibn al-‘Arabi. The word futuwwa implies in the Arabic language notions like chivalry (forusiyya), generosity (karam), youthfulness (being a fata) and maturity (rujuliyya). It plays a major role in Sufism and has become an eminent way of spiritual initiation. Shaykh Ibn al-‘Arabi explained that although legislative prophecy has been sealed with the arrival of the prophet Muhammad (s.a.w.), still inspiration can be received by means of the path of futuwwa. The path of futuwwa consists essentially of the journey to the ka’ba al–wojud (the ka’ba of existence), the divine sanctuary, which is the…

The trunk and the thieves

One day three thieves entered the effendi’s house. The effendi had seen them and had hidden himself in a trunk. The thieves searched everywhere for something of some value. At last, discouraged, they opened the trunk. “What are you doing here in the trunk?” exclaimed one of the astonished thieves. “Excuse me,” said the Effendi politely. “Knowing that you couldn’t find anything valuable in my house, I was so ashamed that I hid myself”.

Sufi Healing

Before becoming a resident in a Sufi khanegah, dervish ‘Abdullah lived the life of a traveling dervish. He, for instance, worked for seven years in Rome as a provider of care to the elderly. This work was somewhat frustrating as it was difficult for him to adjust to the demands of the Italian culture. The elderly Mrs. Corrado was quite demanding. She didn’t like to be dependent on others. That’s why she insisted to be of service to her caretaker. She decided to teach Italian to dervish ‘Abdullah. Dervish ‘Abdullah, however, found it difficult to memorize the Italian words as taught by Mrs. Corrado. He talked about this situation with Maria Martinelli, who was the caretaker of Mrs. Elsas. Maria…

The story of Moshgel Gosha

This is the true story of the prophet Moshgel Gosha who saved the life of an innocent prisoner. Many years ago there was an old man by the name of Abdollah who lived in abject poverty. With a broken back and pain in his old hands he went every day to the desert to plant some shrubs in order to to earn some money for his family. This type of life was very hard and bitter for him and his wife. The older Abdollah became, the harder his life became. The wife of Abdollah then formulated an inner intention that every Friday morning before sunrise she would sweep the spot in front of their house and sprinkle some water on…

‘Urs Celebrations in Ajmer, India

My wife, and I have travelled to Ajmer to be present at the ‘urs (death anniversary) of our shaykh who expired in 1996. The ‘urs celebration took place on two days, the 26th and 27th of February. The dates are different each year as they are based on the Islamic calendar. Most of the activities took place at the chillah, a hill with the cave wherein Khwaja Mo’inuddin Chishti performed his retreats. After the qul, the closing ceremony, there was a function which started at about 22.00 P.M. at the dargah of Khwaja Mo’inuddin Chishti. About 40 people then walked two times round the shrine of Gharib Nawaz (The Patron of the Poor) as he is also known. Then we…

The sufi tale of the city of Azalâbâd

Within the shadow of the city wall, at the place where the cypress trees begin a long dark blue march down the mountainside to the ocean, sits the basket weaver. Daily, as his ancestors have done for generations before him, he squats in the dust, surrounded by strands of coloured straw, weaving not only baskets but tales of love, lust and longing; fabricating from the gossip of passers-by new mythologies and legends. He tells them of their own lives, yet they hear them as the stories of others. As they pass in and out of the city on various errands, some people mesmerized by his swiftly moving fingers stop for a moment, sitting next to him to listen, only later…

The sound of music

A quarrel broke out between two men. Among the bystanders was a Chishti dervish. Just as one of the fighters was about to strike the other man with a stick, the dervish picked up his sitar and plucked a single, clear note. Upon hearing this sound, the angry man lay down his stick and walked away.

Diwaan-e-Mo’in: Ghazal 27

This is a complete ghazal attributed to Khwâja Mo’înoddîn Cheshtî: Az pas-e-parda jamâlî mî-nomâyad kîst ân Ân-ke yak yak parda az rokh mî-koshâyad kîst Who is He Who shows His beauty from behind the curtain? Who is He Who gradually removes the veils before His face? Tâ ba-kaî chûn ahwalân bînî lebâs-e-mokhtalef Ân-ke har dam dar lebâsi mî-nomâyad kîst ân How long will you, like a squint eyed person, see creation dressed only in different, unrelated forms? Who is He Who appears all the time dressed in these outward forms? Jâm-e-maî bar kaf nehâda ‘aks-e-khûd dîda dar ân Har zamân dar bâda-ye-mastî mî-fezâyad kîst ân You see yourself reflected in the glass of wine you hold in your hand, But…